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RABBINIC REFLECTION BY RABBI michael berk
Counting Our Blessings
November 2007

Rabbi Michael Berk    

I have a lot to be thankful for right now. I have a wonderful new position as CBI’s senior rabbi, which is daily giving me enormous satisfaction. I have a wife of 30 years whom I love and have the highest regard for. My children are both in good places and heading in good directions. We live in one of the most beautiful communities in the world. Our health is good. And, while pained at the loss of life and the enormous loss of property from the fires that are ravaging Southern California as I write this message, I am grateful that of the hundreds of CBI members who had to evacuate their homes, we know of only one who lost their home.

It’s hard to say, "My health is good," without adding, "thank God." Somehow it’s almost instinctive. And in truth, I think that feeling gratitude, even in difficult and trying times, is key to a spiritual life and a significant part of feeling a closeness to God.

Gratitude is, I believe, crucial to Jewish spirituality. If you consider the Exodus out of Egypt to be the starting point of Israelite history, then you can say that the first thing done for us as a people was to put us in "debt" to God. God’s first gift to us was liberation from bondage, and we are constantly reminded of that in the Torah and our prayers. Time and time again we are told to remember that we were slaves in Egypt and that amid miracles and wonders God set us free. But God set us free for a specific purpose: so we could be free to serve the Divine Will, which was revealed to Israel shortly after our liberation. Out of our gratitude to God for that saving act we chose to enter God’s eternal covenant. We obey the mitzvot not only out of loyalty to the covenant, but out of gratitude to God for our liberation.

On a personal level, I think the same idea applies. Our liberation from Egypt inspires in us a kind of national sense of gratitude. If you look at your own life as a gift, you feel gratitude for it. That gratitude might be expressed towards your parents who are responsible for your life, and it might move on to God, who is the Creator of all life. If life is a gift, and if you stand in awe of the manifold miracles which surround you, I think you will feel gratitude to God. And that gratitude can inspire you to feel a kind of debt to the Creator of all life. It can prompt you to ask the quintessential Jewish question: What does God want from me? Gratitude, then, can put you on a spiritual path searching not only for God, but for a godly life, a life lived in such a way as to show you feel grateful for the gift of life which has been granted you.

Gratitude is unquestionably an integral element of Biblical faith. King David appointed certain Levites to "invoke, to thank, and to praise" God (I Chronicles 16:4). And gratitude is an ingrained American value. The Jewish thanksgiving, Sukkot, was the inspiration for the American holiday of Thanksgiving we celebrate this month. I hope you will take the time at your Thanksgiving table to talk about your gratitude for the blessings of your life and the food you are privileged to eat. Certainly this Thanksgiving, coming so shortly after the fires will have been finally put out, God willing, it will feel very appropriate to talk about your blessings.

I also hope you will join the clergy and other temple members as we gather for another of our great annual traditions, the community Interfaith Thanksgiving service. CBI’s custom is to join with our friends at the First United Methodist Church on the Wednesday before Thanksgiving. This year the service is at the Church (see page 16 for details). I have been told that Jewish attendance at this annual service has been sparse. I hope this year we will put an end to that tradition and that I will see many of your faces as I deliver the sermon.

This year, please make expressions of gratitude a conscious part of your Thanksgiving holiday. In the words of the psalmist, "Give thanks to God, who is good, for God’s steadfast love endures forever."

Rabbi Michael Berk